“I think it’s important to realize how much the world has changed.”
It’s the kind of phrase that sounds bold at first, but blander the second time. But context matters. The world has changed — a backlash from nationalist populists against the unpleasant backwash of globalism has grabbed headlines by the throat. This past year, we’ve seen Britain exit the European Union, a rejection of refugees from multiple countries and resurgence of the far right in countries such as France and the Netherlands. At the epicenter, of course,was Donald Trump, the tweet-mugging, bombastic, always entertaining leader of the free world.
Should I write about the nine transgender women of color (and counting) who have been killed so far in 2017? Or should I direct to you to Akhilesh Issur’s recent guest column, which poignantly illuminates Cornell’s ongoing mishandling of our international students’ urgent plight, not to mention the hypocrisy and apathy demonstrated by the institution at every turn? Should I write about James Harris Jackson’s premeditated, racially motivated murder of Timothy Caughman — the first, according to Jackson, of many? Should I remind you about the Cornell student who in January found himself on the receiving end of a text by another Cornell student calling him a nigger, only for the incident’s brief flare to be quickly extinguished? I’m not sure what I should write about, to be honest, nor am I sure if I have the energy or desire to do so today.
This coming Sunday evening, undergraduate students will have the opportunity to cast their ballots in the 2017 Student Assembly election. Although there are thirteen total positions, the Sun traditionally endorses only in the races of President and Executive Vice President. The candidates for president of the Student Assembly are Matthew Indimine ’18 and Jung Won Kim ’18. The candidates for executive vice president are Mayra Valadez ’18 and Varun Devatha ’19. In the race for president, we are proud to endorse Matthew Indimine ’18.
All your favorite artists are problematic. It’s an obvious statement, but one that resurfaces on social media in the wake of most every celebrity scandal, from Kanye’s vocal support of Donald Trump to Azaelia Banks’ apparent Twitter crusade against any and all forms of human decency. Of course, with other artists the crimes prove more unforgivable, inviting armchair critics everywhere to try and reconcile good art’s occasional tendency to come from bad people. Skillful deflections and self-justifications on this topic range from “Only a troubled mind could have made this!” to the more nihilistic “Everything is terrible; we might as well enjoy the music”. It’s an exhausting debate, and one that seems to affirm the sad truth that people will always do what they can to avoid feeling guilty in their indulgences.
Last year I participated in an activity as part of my training to become a peer counselor. All the trainees stood up and answered questions by moving to either the “yes’” side of the room or the “no” side. One of the questions was, “is it okay to have sex with people you don’t care about?” I was one of the few who went to the “no” side. As a follow-up exercise, one person from each side was asked to share the reasoning that led to their answer. The “yes” representative spoke primarily about consequence.
Everything is chaotic right now, and not just in America. The whole world is spinning endlessly into an abyss of terror and uncertainty. Does anyone know what’s going on anymore? What can we do and how? How much time do we have left?
The American tax code is one of the most complex and byzantine bureaucratic structures in the federal government. The tax code currently stands at an eye-popping 9,000 pages and is often considered the most complex system of its kind in the world. To even remotely understand the inner workings of the nation’s tax system requires years of education and training –– making it all but impossible for the average American to comprehend how their taxes are calculated and spent. The sheer size of the nation’s tax code is a hindrance to both greater financial equality and economic prosperity. In terms of income taxes, the nation operates on a “progressive tax” system –– the more money you make, the higher the percentage of your income goes to Uncle Sam.