Renowned English Prof. Jonathan Culler to Retire After More Than 50 Years

Since coming to Cornell, Culler has written and edited a total of 16 books; over 200 articles, essays, and translations. He has also been awarded multiple fellowships and was elected a fellow at renowned humanities research institutes such as the American Academy of Arts and Sciences. One of this books, “Literary Theory: A Very Short Introduction”, has been translated into 27 languages worldwide.

Let us Remember: Julian Barnes Attempts Historical Fiction

The Noise of Time is a novel of threes. It begins with three mysteriously unnamed characters meeting on a train platform, and it is parted into three sections. Each of these sections is allocated a different setting — the lobby just outside two elevator doors, a plane seat and a car seat. In each of these sections, the main character never moves. Instead, he reflects.

MEISEL | No More National Poetry Month

For the past twenty years the Academy of American Poets, with support from a number of big-name publishers and bookstores, has christened the month of April “National Poetry Month.” The Academy now claims that National Poetry Month is the largest literary celebration in the world. Each year it amasses plenty of support, due in some part I imagine to the simplicity and ease with which one can engage with poetry. If you’re running short of ideas, the Academy’s website suggests memorizing poems, showing other people your favorite poems and even asking your representatives in local government to issue proclamations in support of National Poetry Month (that last one is very real). It also suggests specific books to buy and particular essays to write, quite a number of which lead back to the Academy of American Poets. I find it pretty difficult to think about National Poetry Month from a critical standpoint.

GOLDFINE | On Misogyny in Art and Women’s Credibility

In certain intellectual spaces, social and academic alike, it often feels like it’s been decided that talking about misogyny in art and literature is a moot point — an extraneous, distracting, overly orthodox and immature interruption to the real conversation. It feels like it’s been decided that the only inquiries there are to be made about artistic misogyny will inevitably be reductive, simplifying and short-sighted, and that whatever conversation there is to be had about misogyny in art and literature will be a short, perfunctory one; something to be gotten out of the way so that we can get at the real meaning. So, the female student who is preoccupied with, disturbed by, skeptical of or, at the very least, who finds herself unmoved by the aestheticized, unchallenged objectification of a Brian Jones sculpture, the sexual politics of a Woody Allen film or the gratuitous violence against women in American Psycho — and who wishes to engage with and speak aloud about the way she feels — takes a risk of not being heard. As it is with the reactions to many particular realities of being a woman, feeling discomfort and alienation from art is often met with gas-lighting or, perhaps no less toxically, a, “Well maybe, but that’s not the point.”

To voice disgust or reservation; to externalize one’s grappling with gratuitous and unchallenged depictions of female exploitation, violence, abuse, manipulation or subservience in a painting, novel or film — or god forbid, to claim that something is misogynistic — often seems to translate to failure of artistic literacy; an inability to “see past the obvious”: placing critical women on the same intellectual level of the parent who looks at a Jackson Pollack and says, “my kid could do that.”

To be clear, I’m making no claims that any particular art is misogynistic (the examples above are simply art that has been contested on these grounds) and I’m especially not making any claims about what women should read as misogynistic or be troubled by. I’m only saying that, in a patriarchal society, particularly considering that the art and literary worlds have and continue to be extraordinarily male-dominated spaces, women will experience art differently than men — in an endless number of different way, many of which might involve the discomforts of never really having been the intended viewers and readers of the art, at all.