In anticipation of the highly contested midterm elections, The Sun reached out to professors to get their opinions on a variety of topics, including why people should vote in the first place, the impact the Brett Kavanaugh hearings might have had on this election and the significance of a blue wave/red control..
But college is such a confined place where so much happens every day, whether that’s because of the proximity of so many students or the exposure to so many new things at once. Our self-growth is sped up in this four-year experience; it can be difficult, but it’s something I’m already grateful for.
Lately, I’ve been trying to keep track of the things that keep me going. My faith and my family and my fondest memories all start out the list, but sometimes it takes nothing more than a fleeting moment to remind me how charming this existence really is.
My number one pet peeve is when people don’t hold the door. I don’t mean that men need to chivalrous and hold the door for women they’re trying to impress, or that women need to do the same to prove they’re feminist as hell; I simply mean that everyone (read: everyone, as in including you, Mr. I Have Four Meetings in a Row and My Life is More Important Than Yours) must hold the door for everyone. There are a few reasons why. Firstly, doors are heavy. Have you ever tried open the doors on the ground floor of Gannett?
I read a Letter to the Editor on The Sun’s website last November. Written by Cornell alumna Megan Tubb ’13, the letter criticized the Cornell student body for its actions following the presidential election. In response to a “cry-in” that was held on Ho Plaza, she writes “The day after the election, you responded by literally sitting on the ground and crying. What is worse is that student funds were used to provide said students with hot chocolate and coloring supplies. This is not what adulthood looks like.”
The above quote touches on a narrative that’s popular these days.
I work at Temple of Zeus. My English teachers have always told me to “show, not tell” in my writing, but gosh darnit I just can’t help myself. I work at Temple of Zeus and I’m proud of it. In a February article, The Sun’s dining department ranked all the eateries on campus. Zeus finished second.
However, it is because these superheroes represent the greater values of our society that they can become symbols of our politics. It is interesting that superhero movies have become modern political allegories. Most people don’t go to the movie theaters for profound philosophical discussion on Locke and the social contract. Rather, most summer flicks are a few hours of escapism in the form of uncomplicated Hollywood drama.
Five months ago, I wrote a letter to the editor arguing that President Rawlings’s email to the community against graduate student unionization “sets a dangerous precedent for using the Office to meddle in the internal affairs of students.” With the Sun’s article “Cornell, Union File Grievances on Opening Day of Voting” it seems my thesis has been vindicated: university administrators have been violating the spirit, if not the letter, of restrictions on them. This is not unique to graduate student unionization, but rather another example of the University prioritizing power and image over students’ voices. In my four years here, I have seen a University more than willing to throw its students, faculty, and staff under the bus. Literally. Two years ago in snowy conditions, a Cornell staff member was struck and killed by a TCAT bus.
On a complimentary cot, one-year-old nugget me flew across the ocean blue to America. My family moved to Baton Rouge, Louisiana, where my mom babysat, made diapers out of clothes and relied on governmental programs like WIC to keep me fed. The O.G. dumpster divers, my parents furnished rooms with trashed treasures. Modest beginnings and hard work gave bloom to comfort. We tumbled up the East Coast, moving every year of my childhood.
For those who claim that Trump will protect “Christian America,” I must say that I strongly disagree with you. A Christian America is an America in which its people strive to live the commandments of Christ. We have already seen that Trump does not come close to living by Christ’s commands –– so how can one say that Trump is protecting “Christian America” when he actively opposes everything Christianity stands for?