Slavoj Zizek, a proponent of Jacques Lacan, describes the psychoanalytic concept of the death drive as “the fundamental libidinal stance of the human individual for self-sabotaging; the basic idea of psychoanalysis is the pursuit of unhappiness, people do everything possible not to be happy.” Plainly, the death drive is that tendency for rational beings to engage in self-destructive behaviors as a refusal of mortality. A medieval footsoldier will charge into certain death with the reassurance that God waits in the afterlife. The people of Gaza now stand their ground in the face of bombardment with that same reassurance. This is an archaic instantiation of death drive ideology to those that live in the contemporary West, in the heart of empire. But mortality transcends time and place.