GLANZEL | Jesus and the Politics of December

I did not grow up in a “religious” home; I was not baptized as a baby, and before I was 16 I had only been to about two or three church services.  For me, God was an afterthought — something I rarely considered.  When confronted with the idea of a deity, I embraced a quasi-agnostic attitude towards the subject of God.  If there was a God, I thought that He was impossible to discover or understand.  For me, the concept of a God was hard to accept and even harder to comprehend. In September of my junior year of high school, my aunt invited my family to come to her small, local church.  The church only had about 30 people; everyone wore jeans and the pastor wore a bright Hawaiian shirt while giving the Sunday message.  But what struck me was not the casual atmosphere, but rather the simplicity and the clarity of the pastor’s message.  There weren’t any strange rituals, meaningless repetitions or Latin sayings.  Instead, the pastor simply read through a chapter of Matthew and explained the meaning of each verse, one at a time.  After that, my family — the same people who wouldn’t be caught dead saying grace before a meal — started going to church every Sunday. As the months progressed, my agnostic shell began to crack as I began to understand the simplicity, beauty and veracity of the Bible.  In January 2013, I decided to give my life to Jesus Christ — a decision that I have never once regretted.  Now, it seems as if my world — the world of Christianity — has gained particular attention as of late via the presidential race and the holiday season.  Let’s start with the race for the White House. Numbering in the tens of millions, the born-again Christian community is one of the most influential sectors of American society — and the politicians have taken great note of this.  From Jerry Falwell’s “Moral Majority” to George W. Bush’s evangelism, thousands of politicians, on both sides of the aisle, have invoked the name of the gospel in the political arena. At the Values Voters Summit in September, Donald Trump proudly waved his Bible around, stating: “I’m a good Christian.”  Throughout her political career, and especially during her presidential campaign, Hillary Clinton has invoked the Bible and Christianity as vehicle for “social justice,” stating: “We have to summon up what we believe is morally and ethically and spiritually correct and do the best we can with God’s guidance.”  The list of politicians who have invoked the name of the gospel during this campaign is extensive — and yet, I question the motivations behind this invocation.   
In the gospel of Matthew, Christ warns not to boastfully pray in public, stating: “And when you pray, you shall not be like the hypocrites.